THE ODYSSEY
Writer & Director ~ Christopher Nolan
2026, United Kingdom-United States-Canada-New Zealand-Iceland
Stars ~ Matt DamonTom HollandAnne Hathaway
Judging
from the huge amount of social media discourse, Nolan’s adaptation of Homer’s ‘The
Odyssey’ is like ‘Star Wars’ or the Marvel Universe for Greek
mythology fanboys. That is: there’s a huge backlash for not being what they
want, or not adhering to the granular detail, or, etc. Emily Wilson has emerged
as a chief critic herself, her contemporary translation of Homer
being a key source for Nolan and widely recommended but was itself criticised. Allow
me to clarify my reading by my objections to Wilson’s review. She writes:
“It has
nothing convincing to say about time, memory, history, war, or about the
relationship between one warrior’s glorious return and the lives of his family,
adversaries, comrades, friends and neighbours. It lacks psychological,
emotional, political and ethical depth.”
Which is
the opposite of my personal reaction – in fact, I was surprised at its depth
and evident layers whilst still delivering the big blockbuster set-pieces that
Wilson apparently despises, that I expected it to be. While my personal taste
dictates that I was happy it was so much a monster and horror film, it was the character
nuances that stuck in the memory. The character list is huge and even if there
is a sense of “oh, don’t I recognise that face?”, most get enough credence and
grace notes for fleshing out and making their point. It was obviously
political, about imperialism and ransacking other cultures: all that talk of
“the sea people” and the protagonists not realising that they themselves are
the threat, until they get to the giant Laistrygonians who barely let them get
inland. The psychological, emotional, political and ethical questioning seemed
evident as an ancient text used to reflect modern and timeless concerns: I was
convinced it had enough to say about the toxic masculinity of men going to war,
committing war crimes, PTSD, women left to take the burden back home, etc.; an
anti-war film in the guise of fantasy epic.

What does
strike me is that Nolan’s style of shuffling of plot and exposition makes this
less episodic than anticipated (thinking of Harryhausen showcases), allowing
for those themes to dictate much narrative flow. In this way, the infiltration of Troy at
first seems heroic, clever, later revealed as a horror. Any adaption is going
to deviate and translate and condense, etc.
From the
start with the Trojan Horse buried in the beach, it is always visually
spectacular. I have seen social media threads using clips of Harryhausen’s work
to disparage Nolan’s adaptation, saying it’s not as good, etc (No: it’s just
different). And then you hear that the Cyclops was a 60-foot puppet and that
they used moulding clay and animatronics, that the giants were achieved using
different sized people and false perspective, etc., and all that is impressive
also, and satisfying that it was hand-made in key monster elements as well as
digital.
I have
seen many reactions saying that it does nothing for the women, but for me, it
was the women and their performances that I remembered just as much as the
Trojan Horse or Cyclops. And how centred
on women this is: they all have agency, not one fully crushed by patriarchy
despite the culture. That is: it is Penelope letting her composure slip and
snapping at her son Telemachus (who just wants to be a big boy like daddy) that
startles; Lupita Nyong’o’s rage-and-tears face; and especially Samantha
Norton’s Circe screaming her outrage and distrust of all men (“Back to your
disguises!”) that is just as visceral and unnerving as the Cyclops. Even
Charlize Theron as Calypso and Zendaya as Athena have fleeting but important
images to portray (addiction, conscience). If Calypso is dreamy nurse, she is
also addiction beach-dream, but it is she that lets him go only when he
decides to face up and kick his lotus flower habit. Wilson writes that “Nolan’s
Penelope has no dreams”, overlooking her allotted dream sequence, or the
feminine fortitude in holding out against an army of boorish suitors for years.
It is hard to take Wilson’s argument as a whole when there are these oversights
that make it read as if she is just cherry-picking and willfully ignoring.
It seemed
to me luminous with the frightful rage of women having to deal with the
repercussions of men and their wars and battle-posturing. It is surely an
interpretation that does the women justice, especially as this is the tale of
one man’s returning home. …And, side-note: if you employ Mia Goth as a
servant, you should expect trouble.
Then
there’s the diversity of cast: firstly, historian Mary Beard schools anyone thinking anything but an all-white cast would be historically
inaccurate. I object to Wilson’s reading that it denies the diverse cast its
credit when she writes:
“Most of
the non-white actors – Zendaya, Lupita Nyong’o, Himesh Patel, Corey Antonio
Hawkins, Travis Scott – play versions of the Black best friend, whose only role
in the drama is to provide aid to the white protagonist.”
Which is
disrespectful, reductive and disingenuous at the very least and a little too
broad at worse. For example, it is surely Himash Patel’s eyes exuding the distrust
and betrayal he feels that acts as a constant reminder of Odysseus’s hubris and
folly, that his reputation maybe just myth.
There’s a
very modern awareness colouring characters: Odysseus’s PTSD; Circe as a damaged
survivor of sexual abuse; the egotism of a “Hero” defying the Gods; the
committing of War Crimes. Unreliable narrator, tinnitus with the Sirens,
starvation and abuse with Circe, addiction with lotus flowers, hallucinations
of Hades etc. There is so much to translate and unpack that you may feel
instantly out of your depth if you’re not a Greek scholar or familiar with all
the characters. Social Media has so much informed discussion as to the nuance
of the individuals, down to giving Polyphemus the Cyclops his due, that the
whole only impresses upon reflection in its pursuit of nuance and multiple
perspectives. Even so, if you do know it, you might be prone to feeling
shortchanged.

Perhaps the
pacing takes a while to focus, getting by on spectacle until Odysseus sets out.
Perhaps you feel the omission of the text’s sex robs the tale of earthiness,
humanity and character. But as an adaptation, there seems wisdom in fleeting
over Odysseus’ seven years with Calypso, or his year as Circe’s lover, for the
sake of film brevity. If you are invested in these myths, you may feel
shortchanged – Athena gets short shrift and Zendaya’s casting may seem bland –
but far more problematic is Calypso saying stay here one minute and now
you’re ready to go the next, or the fact that this anti-war treatise ends
on the thrill of a big action set piece slaughter. But let’s argue that this
time Odysseus is killing the enemy within, cauterising the toxic masculinity
problem having learnt his lesson and passing on the crown.
There’s
so much to absorb, to enjoy, to annoy, to criticise that Nolan’s achievement
has marked the zeitgeist surely as much as OppenBarbie-Barbenheimer.
Genre-spanning, continuing Nolan’s exploration of guilt-ridden men, epic, dour,
a brilliant achievement whose cinematic and cultural size, liberties and fun
mean indifference is apparently inadequate as an option.